It feels a bit self-indulgent, but I’ve often been asked if it’s possible to record the sermon on Sunday mornings. So over the past few weeks I’ve been experimenting with doing so. If you want to listen to, rather than read, the Sunday sermon, there are now three ways you can do so: When the sermon is posted on the website, you’ll see a ‘listen’ link at the top.… Read More... Read More

Inspired words

Listen Psalm 119:97-106 | 2 Timothy 3:14-17 All scripture is inspired by God. How often have I heard those words in a theological discussion with my more theologically conservative friends when I argue that the way the story is told in the Biblical narrative – Old Testament or New – might not be exactly the way things happened, from a literal, historical, analytic perspective. All scripture is inspired by God. God-breathed. I know that I am not alone in finding, or being reminded, while reading the E100 series, that there are many passages of the scriptures which really don’t seem inspired or inspiring. Passages which portray God as acting, or directing others to act, in a way that seems unjust, unnecessarily violent, inconsistent with the gospel of the Kingdom of God that we find in the words of Jesus. Hardening the heart of the pharaoh, in order to be able to bring more curses on Egypt. Commanding the slaughter of every inhabitant – man, woman and child, in the land that was to be given to the people of Israel. Raising up and casting down kings and empires as if they were mere puppets. All these, and more, are to be found in our scriptures, our sacred writings, our story. All scripture is inspired by God? Read More


Listen Philippians 4:4-9 | Colossians 1:3-14 Reading through some of the epistles again, as part of the E100 series, I’ve been stuck by something that I think I’d not really noticed in the past. In the early days of my Christian life, I read the epistles avidly, seeking in them for understanding, for explaination, for a sort of intellectually coherent laying out of the Christian faith. I didn’t read the gospels for those things; the gospels were inspirational reading, but for rigorous, consistent, thought-out and joined-up exposisition of the faith, the epistles were the thing. The gospels, if you like, were narrative; the epistles were interpretive. They were theology. So when I read the epistles, I would hone in on the bits which read like propositional statements; bite sized declarations of theological fact that you could take hold of and use to build the temple of your own understanding. Which meant that I tended to skip over the beginnings and the ends of the letters, sections which tend to be more personal, less theological, more specific to the time and place and particular people and relationships, and less like universal truth. Bits, in fact, which read more like parts of a story than like a didactic text. If there is one thing that has changed, more than anything else, in the way that I approach understanding the world, it is this: that I have come to distrust nuggets of universal truth, and to believe in stories. I can’t remember who said it to me, but I’ve never forgotten the saying: if you want to know what people are like, you’d do better reading Jane Austen than a psychology textbook. It’s not that I don’t believe in universal truth. I do. I’m not a relativist. I don’t accept that each person’s truth is good enough for them. It’s more that, outside of the realms of hard science, truth is not something you can take apart and look at in isolated nuggets, factual propositions – not if you want to get it. Read More

Christmas kMotion 2012

Bigger and better than last year, featuring the return of Horace the horse, Christmas kMotion is back. This year on the Thursday and Friday before Christmas (December 20-12) from 9-3 each day, Christmas kMotion is for kids who have been in years K-6 this year. Fun, Games, Cooking, Craft, Stories, Challenges, Singing, all built around the Christmas story. For more details, or to book on line, visit Read More

Sharp disagreement

Listen Acts 15:36-40 | Colossians 4:10-18 In our last E100 service we followed the story of the incredible transition that took place within the fledgling Christian Church, as it took the dramatic first steps out under the wings on the Jewish faith and into a universal movement. And as you read through Luke’s account of events, from Peter’s vision declaring all foods – and all peoples – clean, through the council at Jerusalem where his testimony was heard and accepted by the Church, to the shift in emphasis from Peter and Jerusalem to Paul and the gentile world, you get a picture of a transition taking place more or less smoothly, guided by wise believers attentive to the leading of the spirit of God. But as we’ve so often found as we’ve read through the scriptures, there is another story going on as well, a story which breaks through from time to time in vignettes which don’t seem to fit into the almost-too-clean narrative. In today’s reading from the book of Acts we have one of those moments – the disagreement between Paul and Barnabas. On the surface it reads as a simple disagreement as to who is best suited to the missionary journey; with Paul arguing that John Mark had not stayed the distance before and was therefore an unreliable partner. And it’s possible that such an argument could become so intense that Paul and Barnabas, long time co-workers, would be unable to continue together. But when we start to pick through the other things we know about the characters involved, a different – and rather more human - picture starts to emerge. Read More


Listen Psalm 8 | Luke 19:28-40 I wonder if it ever occurred to you that what you are doing, here, today, is representing a rock? If you were silent, the stones would shout out. This Sunday we’re taking a short breather from the E100 series of readings – next week we’ll start down the final straight, reading the story of the teaching and development of the early Church.… Read More... Read More